Participation Post #2

I’ll admit it, I’m not the biggest fan of watching movies in other languages and having to read the subtitles. As the course went on, I got used to it and thoroughly enjoyed movies like “I Am Love”, so I did overcome one pet peeve. When The Lunch Box started playing, I realized that this is another movie that is not primarily in English and I may have let out a small groan. However, that groan lasted all but 3 seconds before I realized that the language of the film is Hindi, and guess what…. I can speak it! Throughout the movie, I was in mild confusion as to whether this film is classified as Hollywood (due to many parts being in English, including the letters) or Bollywood (due to the film being Indian in nature and Hindi being used for a bulk of it), since it evidently had characteristics of both. To put myself at ease, I settled for a term I made up to classify this: BollyHolly. Yes, I will think of this as BollyHolly (word will be trademarked soon). One of the big differences between this movie and typical Bollywood movies is that this movie did not have the typical Bollywood filter on the video that makes everything a bit darker and increases the contrast to appear more colourful.

One of the perks of this movie was that it was relatively free of strong Indian stereotypes. This was demonstrated to us during the comparison with Slumdog Millionaire, as that movie highlighted all of the negative aspects of Indian society, especially in terms of poverty. This movie, on the other hand, focused on the positive, beautiful aspects such as their ability to form meaningful relationships amongst themselves, their love of food, and also the similarities to western society in terms of family issues that many viewers from the western audience may be able to relate to.Not to say that this was all fun and games, as it did explore issues experienced in Indian society.

After the movie ended, a classmate made an interesting comment: “That is such a cool lunchbox!”, to which I thought, “I agree!”. I found it fascinating as to how many different foods Saajan was eating in just one meal, hence the requirement for that multi-storage lunchbox. The movie highlights a big aspect of Indian culture: the responsibility of a wife to take care of her husband and remain dedicated no matter what. It also provides the audience with a truth that many people might not be comfortable with hearing: some women want out. This was shown when Ila was making plans to elope with Saajan with her child.Rather than portraying women as helpless and weak, the director gave Ila a plan of action to find her happiness and showed the audience how courageous women can be.

Overall, I’m glad we got to see such a wonderful movie for our very last class of Screen Acting!

You don’t know fun if you don’t know mass murder  – Blog Post #5

Call me a geek if you want, however what’s wrong with being entertained while also being educated? Yes, I am a huge fan of documentaries and at times, even prefer them over fictional movies (Fast and Furious being the fictional exception). Joshua Oppenheimer’s The Act of Killing takes the audience through the genocide in Indonesia, taking almost a decade to produce.

How the film challenges the traditional documentary form and a viewer’s notion of truth

The bulk of documentaries that I’ve been exposed to are expository, as they consist of a “voice of God” approach, where a male with an unusually deep voice narrates the film from start to finish, addressing the audience directly on the content of the film. These documentaries also show photos and clips to represent historical events when possible. Overall, the purpose of the documentary is to persuade the viewers about the point that is being communicated by the director, and quite often this point is made explicitly.

The Act of Killing was unlike any documentary I have ever seen. This was an Observational documentary, with characteristics challenging the traditional documentary, with one of the most prominent being that there was no deep voice attempting to guide my opinion on the preselected mental track the director wants me to think on. Since documentaries are supposed to educate their viewers, seeking the truth is supposed to be the end goal. A viewer’s notion of truth is provided by none other than the viewer’s themselves in The Act of Killing, as Oppenheimer wanted “visual metaphors that strike the core of what this world is in which I want to immerse you in”. The viewer’s notion of truth was ironically also the notion of truth for the character in the film. For example, when Anwar was watching the footage filmed of him about to be killed, he was hit with the truth of his actions.

Was the film effective in blurring the distinction between fact and fiction and undermining the dominant idea of objectivity and authority?

Re-enacting scenes is a common trait amongst traditional documentaries, and this is used in The Act of Killing as well. However, the re-enacting that takes place in this documentary is unlike any other done before. This is because the subjects of the documentary were directly asked to re-enact their past and history, which is what the documentary means to educate its viewers on. This past and history was the genocide in Indonesia with paramilitaries wiping out innocent people on a massive scale.. All the facts were blurred within the fiction, yet we knew they were facts. By this, I refer to the newstatesman article that discusses how Anwar and his friends were able to dramatize their atrocities through the use of film genres such as western, gangster, and musicals for example. Although these genres are fictional in Hollywood, they were “acting” out factual events.

The entire documentary makes you question authority. As Adam Nayman points out in his article Find Me Guilty, “Is it even possible to exploit men who freely and in some cases gleefully admit to the torture, rape, and murder of untold scores of their countrymen? ”There have been many genocides in the past, however often the murderers were put to justice in the end. It is highly unlikely that a Nazi would walk around proudly announcing his deeds of murder in this day and age. This is because authoritative figures made efforts to bring these people to justice. In Indonesia, the question rises as to why these killers have remained in a position of authority and are able to express their shameful wrongdoings so freely. It goes back to blurring the distinction between fact and fiction, because it’s very difficult to perceive the scenario as a factual one, especially from a Western society’s point of view. However, as mentioned in the article, it is questionable whether Western society themselves are innocent, as similar acts – although less bloody – with little remorse have taken place in the past, such as colonization and the impact on Natives that has lasted till this day, just like it has on Indonesians.

What do you think is gained or lost by Oppenheimer’s particular approach?

One thing that was lost by this approach was that  it’s very difficult to “let the audience decide for themselves”, which is a characteristic of an observational documentary, when the motive of the filmmaker was to simply expose these killers. In the cinema-scope article, Oppenheimer says “This was a history that they were scared to discuss because they thought that the killers would see them talking to foreigners in an attempt to expose what they had done. So we discussed the idea of how to tell the story.” Therefore, although there was no narrator guiding the viewer’s opinion, there also wasn’t much for the viewers to debate about in regards to the purpose of the film and where the director was trying to head.

When Openheimer says, “I want to immerse you in a world so that it becomes a nightmare…”, that is a big statement to make and difficult to actually achieve. I can conclude that he succeeded. The unique approach used by the director to allow Anwar and his “colleagues” to dramatize their “notable accomplishments” of killing others was the highlight of this documentary, as I have never seen this approach before, justifiably because finding a proud killer is not the easiest of tasks. The audience is left in disbelief.

This film was not easy to watch, and it is interesting to note the number of “Anonymous” that appear in the credits representing all the voiceless Indonesians. Although  the audience may have been left in a state of discomfort, this discomfort is an indicator of the complex and uncanny truth Oppenhemier wanted to reveal.

Participation Post – Stories We Tell

As an avid documentary viewer, Stories We Tell turned out to be a positive change for myself. I guess maybe I’m not an avid documentary viewer after all. I say this because every documentary I’ve seen is composed of the same format. Eventually, I learned that this format is called expository, and that’s when I realized documentaries have their own classes. Stories We Tell is based upon a reflective documentary style. This is demonstrated by the filmmaker’s thorough involvement in the documentary. For example, this documentary revolves around Sara Polley’s family, exposing her own character in the process. Overall, I found the entire concept of the documentary ironic. Films are supposed to tell a story, so the fact that this story was created to show others telling stories really lights up your perspective.

The director of Stories We Tell, Sara Polley, tells us that no two stories are ever the same when coming from different people. Documentaries have been created in the past that explore this phenomenon, however none have been executed as well as Polley’s. Polley sets out to explore the conflicting truths in regards to her own family and discover their memories of events from the past. Ironically, this is an almost opposite effect compared to The Act of Killing, which was produced with an observational style. The observational style is portrayed for having minimal involvement from the director’s personal opinions and feelings, and is meant for the audience to discover the truth for themselves based on what the documentary visualizes.

As Sara interviews over a dozen members of her family, Sara realized that there was quite a bit of contradiction between these stories. It shines light on the fact that everyone has a different perspective on life and their encounters within are interpreted differently. After a bit thought pondering, I realized how applicable this story is to us as humans. Having never met my father’s parents, I wanted to know more about them. Throughout my life, my father was the only one who could tell me anything about them. However, after visiting the home country and talking to other family members, I learned a whole lot more. Some points were even conflicting! Although a very basic example of the deeper point being shown by this documentary, it enabled me to realize a fairly obvious point. At the end of the day, it’s truly all perspective.